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Coming Out Crazy



  • After 30 years as a reporter, feature writer and columnist for The Toronto Sun, Sandy is now a freelance writer, public speaker, mental health advocate and Seneca College instructor. You can learn more about Sandy here, and contact her here.

    "Blessed are the cracked, for they shall let in the light." Groucho Marx

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« About the words "mad" and "madness" | Main | No answers. Just some soup to stew on. Part Two »

November 14, 2008

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ladyb1polarbear

Unfortunately still, in this day and age, where 'most' people are aware that there is at least one person in their life that is affected by mental illness, it is still stigmatized. I have personally met doctors, especially triage nurses, who should know better that as soon as I am asked for a medical history and tell them that I am on medication for bipolar disorder, I am given the bum's rush. I have been left waiting in ER's for literally HOURS, in extreme pain (I have a history of herniated discs at L4 & L5) and had a doctor write me off as someone who was merely drug-seeking. In another instance, I was left unattended for 7 hours, again in extreme pain (for what I was another hour after that, rushed in to surgery from a torsioned fallopian tube that had begun to necrotize) and told that it was "all in my head". That since I was able to fall briefly in and out of sleep, that I must be lying. I know for a fact that there are doctors; supposedly professional people; who have looked at me as though I were a "nothing". I went 9 months in pain from a large cyst on my right ovary (which was later finally removed with surgery) because my family doctor didn't believe that I was in that much pain. He wouldn't prescribe anything for the pain. I was finally sent, after many, many visits to that same family doctor to a very caring, compassionate OBGYN who found the cyst quite quickly, ordered pain meds and scheduled surgery. I was recently diagnosed with fibromyalgia, after almost 20 years in pain in my joints and muscles, and told by several rhuematologists that I didn't have arthritis. This diagnosis was made after spending a mere hour and a half with a pain specialist!
My point in this rant, is that in my experience, because I have a mental illness, I don't matter. Who in this world can deal with that without having fear and bitterness towards the medical profession? Certainly not me!
I am lucky that I finally was referred to a caring, empathetic and extremely professional psychiatrist who listens when I'm having side-effects and want to tweak my meds. I also managed to find a wonderful family doctor who works in tandem with my psychiatrist to provide me the best care possible.
Had I not found these two men, I would probably have ended my life long ago. I am truly grateful for them.
And to those doctors and nurses who treated me like dog-dirt, SHAME ON YOU! And shame on ANYONE who treats anyone with a mental illness as less than a person. We are all people who deserve respect, compassion, understanding; whether we struggle with a mental illness, physical disability, or are completely healthy mentally and physically. I wish for the day when everyone is equal.
Thank you Sandy, for your work, for your advocacy and for your blogs. Maybe in my grand-daughter's age, that day will come!

Tara

The mind/body dichotomy is a problem that started (I think) with the rise of modern scientific thought... Cartesian duality being the clearest, and most familiar example of a concept that our brains are very different organisms than our bodies. (Cogito ergo sum... I think therefore I am, was Descartes' motto.)

Surprisingly, these thoughts are considered "modern," as ancient philosophers, Aristotle being one of them, did not conceive of the mind and body as different organs existing within the same organism. Aristotle saw that humans were whole organisms, and that experience affected the whole organism; it was just that experience would manifest itself in different areas of the body. And even though one part of the body was sick, Aristotle thought that it was necessary to restore balance to the *entire* person, not just to the part of the person that was unwell.

I tend to agree with Aristotle's concept of our body, even if his concept came before a time where we could even begin to think about the division between mind and body.

What happens to our bodies is imprinted on our minds. What happens to our minds, leaves an impression on our bodies. The two can never be divided. This statement is not new-age mumbo jumbo. Our empirical method, developed and supported by the likes of Descartes and his ilk, the empirical method that has carried us to where we are today in terms of technology and medical advances, has brought us full circle to this place we are in now where we can come to conceive of our mind and body being wholefully united as interdependent within the walking, talking, interactive system that is the human being.

All illnesses, all conditions, all diseases, all problems of the human condition therefore are "physical" in nature as opposed to "mental" versus "physical." (But post-modern medicine is still loathe to admit this.)

Supporting the dichotomy encourages post-modern medicine to treat us on the basis of an ageing, and inappropriately named, modern philosophy that has no ground in a post-modern society. Supporting the dichotomy means that we will never unify the experience of the body and the effects on the mind and, concurrently, the experience of the mind and its effects on the body. Supporting the dichotomy means that we will never come to a place where we would consider treatment approaches that work on improving the *life* of the person. (Currently our approaches work on improving the symptoms of a disease... which medicine assumes by extension will improve a person's life, but this medical "leap of faith" does not happen for every person who has been treated for a health problem.)

We need to come to terms with the fact that we are whole beings, and that experience, no matter how large or small, whether we are old or young, affects the entire being, no matter where this experience manifests in the body.

Stop with the dichotomy. Stop compartmentalization.

Treat the person.


*** Notes on Modern vs. post-modern (based on what is written above) since these words aren't used very often:

Modern is a word we used to describe things that were very new and unfamiliar to a world that was coming out of an industrial era. Modern referred to advances in technology and science that we didn't fully understand but that we believed would become useful some time in the future. In the modern age, people weren't really comfortable with these advances, and were often skeptical of the utility. (Think of 1800's manufacturing, WWII, the nuclear bomb, microwaves, and all the optimism, fears, and questions surrounding these new-fangled things.)

Post-modern refers to a time or place where people have become very familiar (and almost comfortable) with the technological and scientific advances, and where we can reflect on that time in history where we as a society were uncomfortable with those historical advances. And not only is there a level of comfortable familiarity with technology, but the extent of the utility is accepted, and the usefulness of the technology has been tested, put to use, and is now trusted as a regular tool that should be relied upon, and is expected to be relied upon in every day use. Post-modern advances help us to question our older "modern" ideas about our world, our bodies, and how these two interact.

New Reader

Thank you for a great post. I have been thinking for the past 2 days, and have reached the conclusion that although yes, words are powerful, I am more concerned about our approach to "wachamacallit" disease/illness/whatever. It's true that we have to use appropriate words, but I don't think the stigma (for lack of a better word) will disappear just by proposal of new terminology. I am concerned about our approach to people with these afflictions. And how we can eliminate the discrimination of the health care system against this afflicted group (again for the lack of better terms). Doctors are not well-educated when it comes to psychiatric illnesses. And indeed, education is the answer. We should lobby the ministry of health and have them implement systematic programs that deal with this problem. The department of public health is doing very little (if anything) about psychiatric health, and we easily let them get away with not doing their job. Intensive polio vaccination programs eradicated polio, and it wouldn't be wishful to think that intensive educational programs targeting these problems would do the same.

Sandy Naiman

Hi New Reader,

Thank you and I agree with you completely. You are very wise and you might find my next post interesting, too.

As long as "education" programs are NOT "anti-stigma" campaigns.

As long as these programs are "health education" campaigns. Mind-Body-and Soul Wellness Campaigns.

I am very grateful for your provocative input on this blog and I hope you will continue to participate in our dialogue, New Reader! You're very insightful and thoughtful. I am thrilled that you've found me and I've found you!

Cheers and be well,
Sandy

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